New Priest for the ACC in England

ordination-fr-munnI draw your attention to the ordination of Fr Jonathan Munn of our Diocese (ACC in the UK) by Bishop Damian Mead.

Please see the page on our diocesan website – Ordination of Fr Jonathan Munn & First Mass. It is my regret to have been unable to be present, but I ask your prayers for him in his ministry (where he was already serving as a deacon). I renew my warmest congratulations.

He often writes fine articles on his blog O cuniculi! Ubi lexicon Latinum posui?

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Sketches of the Sea

I have just today returned from north Brittany where I have spent five whole days in the footsteps and wake of a fine French TV series on the terre-neuvas in the 1920’s, Entre Terre et Mer. The terre-neuvas were fishermen who sailed from the coasts of Europe to the Grand Banks off the Canadian coast from the sixteenth century to the early twentieth to bring back tons of salt cod. As the Grand Banks became overfished by modern factory ships, the time of the terre-neuvas came to an end with a ban imposed by the Canadian authorities. Saint-Malo and Fécamp were important ports for this kind of fishing. They went out there on a three-mast ship and the fish were caught on hooks tied to weighted traces from the ship’s dory boats. Sometimes, a boat would venture out too far from the ship in the fog and get lost. Many good men were tragically lost in this way. This type of boat is still used to this day for fishing and pleasure, and they can be sailed downwind or rowed upwind by two strong men. The terre-neuvas brought about the colonisation of Saint-Pierre and Miquelon and the port of Saint-Pierre became a place where sailors would find entertainment and their ships could be resupplied.

The French TV series is extremely moving and brings a deeply human element into the drama of a highly dangerous occupation. Seeing it re-awoke my childhood dreams of going to sea in the footsteps of my great-grandfather who sailed round the Cape Horn several times as he brought wool from Australia back to England. They were tough men, and their womenfolk anxiously prayed for their safe return. Never was the prayer for those in peril on the sea more apposite. The sea is a dangerous place, fickle and ready to catch the unwary. Even close to the coast, a sailor takes very careful precautions, to ensure his safety – particularly taking the proper equipment on board his boat and checking the tides, the currents and the weather. It is too late for me to do anything more than amateur sailing, and I hope one day to get something bigger than my dinghy, perhaps a Hurley 22 which is ballasted at about 40% of its total weight – a true ocean boat. If the sea is associated with Leviathan in the Old Testament, God is present there very perceptibly as in any remote place in nature.

north-brittany-mapThe idea for my little holiday in the area of Saint-Malo came from the TV series on the terre-neuvas, where they lived when not at sea and where they sold their catch, and also from knowing that the Rance was a great place for sailing. There are two ways of having a sailing holiday – in a boat you can sleep on, a yacht for coastal or offshore sailing, or trailer-sailing. With the latter way of doing things, as my dinghy is so small, you make the long distances on land by road, and then launch the boat in the small areas in which you have decided to sail. Therefore, it was camping and trailer-sailing for me.

rance-mapcampsite-mapThe second satellite photo is of the camp-site where I pitched my tent, at the “bottom” of the Rance, a lovely quiet place without the gimmicks and “entertainment”.

Sunday 18th August

The following photos are of my base camp:

terre&mer01terre&mer02terre&mer03terre&mer05terre&mer06Yes, indeed, I took my chapel kit with me, and have a proper altar-sized table of the right height to say Mass each day. That was my occupation for the Sunday evening as I arrived at the Ville Ger.

Monday 19th August

See this fine video of a sailing on the Rance, and you will see many of the things I saw from my own boat.

At 7 minutes, 8 seconds, you see a white building on the opposite bank, which marks the spot of my camp-site. The owner also runs a bar and sells the most amazing Brittany beers including one that uncannily resembles Irish Guinness.

At last I was opposite Plouër sur Rance on the west bank of the Rance. I had simply to rig the boat and go. There was a fresh north-west wind, which would mean tacking and close-hauling all the way up. The Rance is smaller than I imagined, and it only took me a few hours to sail all the way to the hydroelectric dam between Saint-Malo and Saint-Suliac. This mouth of the Rance is divided into several anses or bays between the narrow parts. The first narrow part I had to negotiate was where two high bridges cross the Rance.

bridge-ranceterre&mer07I tacked under the bridges being careful to keep as much wind as possible and avoid being blown into the lee bank, and at last arrived in an immense plane of water. The discovery was beginning for me. After another narrow-ish strait, I saw the village of Saint-Suliac on the east bank, off my starboard beam. I landed there to have something to eat from my picnic box and to visit this village so associated with the film and the real terre-neuvas of old.

saint-suliac01saint-suliac02saint-suliac03saint-suliac-church-close-gateThe church is essentially thirteenth-century but with furnishings from the nineteenth century mostly of appalling taste.

saint-suliac-church-porchsaint-suliac-church-insideOne thing is obvious, is that those wives and children of seamen had the faith. It is all they had in their anxiety as they waited for the safe return of the ship with all its crew. To the right of the high altar, there is an altar of Our Lady, with a carved representation of men perishing in a stormy sea, and being pulled out of the waves by the Mother of God by a kind of silver staff. The image is most moving.

Minolta DSCI returned to my boat and continued tacking to the north, passing two small rocky islands and put into a small port with a sailing club and some boat repair workshops. The mud at low tide was knee deep! Yuck! The sail back was most enjoyable, running before the wind and nothing to do apart from look at the world around me and the occasional classic rig boat. I arrived at the campsite almost at high tide.

I should add a note about tides in the Rance. They are artificial because of the hydroelectric dam built in the early 1960’s. Their system makes the tide of the Rance follow the sea tide by about two hours to get maximum power into the generator turbines. On the Rance, the tide remains high for a long time, and low for a long time, with the intermediates remaining very short. It seems very strange, like sailing under bridges!

Tuesday 20th August

High tide on the Rance was in the morning, but there was almost no wind. A bicycle only needs leg power!

terre&mer09terre&mer10terre&mer11I cycled into the local village to get some food and visit the church, a large nineteenth-century building, quite nicely restored. By about 11 am, I saw some fluttering leaves in the trees. There was very little wind, but some. It would get me over to Plouër-sur-Rance.

There’s not too much to it, a marina and a place to get your boat repaired. As the tide ebbed, I saw a forty-foot ketch up against the dock, already aground and the owner using every means possible to stop his vessel falling away from the dock wall. I suggested securing the mizzen mast to a mooring ring using the block tackle of his mainsheet. Great idea! This was a kindly young man in his thirties with his wife and two small children. He was in the Merchant Navy, an engineer and mechanic, and has taken a sabbatical year to sail his yacht as far as Brazil. Boats bring people together! I left him and his family to get their lunch, and I tucked into mine, some cold meat and vegetables I had cooked the evening before. I went to visit Plouër, but there was very little to it, mostly modern houses of well-to-do people, an eighteenth-century church and a few nice cottages. Better get back to the boat before the tide really gets low! The Merchant Navy fellow with the big yacht showed me around, and he proudly showed me the engine, a vintage Renault four-cylinder diesel engine of amazing reliability. His navigation and radar equipment were also his pride and joy.

I launched the boat and set off for deeper water, and the wind began to pick up. I returned to Saint-Suliac, especially to attend to some little point about my rigging that was annoying me. I then visited the other ports all the way back, and still the low tide was reducing the navigable channel. It was beginning to rise again. At the end of the day, I put in at the camp-site and ended the day a happy man.

Wednesday 21st August

st-malo-mapI still had three days, and there was now the open sea to discover. This is where the terre-neuvas saw the last of their land for the several months of their perilous voyage to Canada. The great fortified city of Saint-Malo would remain in their minds.

Saint-Malo vu de la merFor my tiny dinghy, I could not use the port or the yacht marina. I needed to go to the beach just south of the port at Saint-Servan. I was lucky to find a parking slot big enough for my van and the trailer.

terre&mer13terre&mer12Here’s the boat rigged and ready to go.

terre&mer14This was certainly the most enjoyable outing, which would involve a crossing to the island of Cézembre. To get there, I had to cross the shipping channel, which is technically illegal in a dinghy, but I kept my VHF open on channel 9 to keep an ear open. The Harbour Master’s office only seemed to be interested in a yacht that needed to buy diesel fuel and find a berth. How stimulating! I crossed the channel quickly and then took advantage of the ebb tide to make a quick passage to Cézembre. It’s a strange place, associated with Saint Brendan, the patron saint of sailors, and a last bastion for the Germans in 1944. The Allies bombed the hell out of it, including the use of napalm, and obliterated every trace of life. To this day, the vegetation is very barren, and we are not allowed access to most of the island because of large numbers of unexploded bombs and shells.

cezembre01cezembre02This second photo is a view of Saint-Malo from Cézembre. I ought at this point to say that some of these photos are not mine. I could not take my non-waterproof camera on board the boat for fear of ruining it. So these smaller shots were “pinched” from Google Earth. Whilst I waited for the tide to turn for the return to Saint-Malo, I sailed around some of the other islands off the shore of Dinard, the town just across the mouth of the Rance from Saint-Malo. The return was just as enjoyable as the outward trip, in a broad reach off the north-east wind.

Going on local advice, I thought about the next day, and a sail to the island of Agot, more of a natural place untouched by man’s warlike follies. But, the tidal current is dangerous. I followed the wise man’s advice, and decided on a trip from Lancieux, further to the west. I would go by road and avoid the dangerous bit.

Thursday 22nd August

lancieux-mapAfter saying Mass of the Octave of the Assumption, I set off for Lancieux, a lovely double bay to the west of Saint-Malo.The beach is a favourite with sunbathers.

terre&mer15terre&mer16terre&mer17terre&mer18I went through the invariable “ritual” of rigging the boat, and at last it and I were ready for sea.

ile-agotI sailed for Agot, an uninhabited island with some prehistoric remains. Those with our own boats can land on the beach, but there are no “mass tourist” boat services. I was able to rifle a couple of pounds of mussels and some clams, which gave me a delicious supper, cooked in a sauce made from shallots, onions and white wine. The shellfish went into my anchor bag. I then sailed across into the west bay with a careful eye on the time from the tide point of view. This was specially important over these days with the strong spring tides.

The seafood proved delicious as I brought my catch back to the camp-site and cooked it.

Friday 23rd August

cancale-mapThe lovely beach to the north of Cancale was a difficult spot to find a parking slot for the van. I detached the trailer and found a little place for it, too small for a car, near the launching ramp. After doing the round a couple of times, I found a parking slot half way along the promenade. Most people were having their lunch in restaurants or picnicking, and that left me a little peace and quiet to rig the boat. Milling crowds of people on holiday are something quite unpleasant!

ile-des-landesOnce I left the beach with the beach trolley in a safe place, this would promise to be a fine outing. The wind was coming from the north-west and gave me a nice close reach. The tide was in my favour as I sailed to the point and tacked to the west. The cliffs were quite high, with a semaphore station and a good few people on the cliff edge to admire the view. The thought that came into my head was that if they noticed my boat, they would find it quite insignificant compared with the immensity of the sea.

This is one point with sailing. We are like the folk of old in the great cathedrals, dwarfed by the immensity of God and humbled to our true insignificant selves. I remember my regatta skipper of two years ago – The sea teaches us modesty. That or you get killed in very short order! Just stand on a cliff and look at the boats, and even the big yachts look very small.

I looked at my watch and considered my predicament should I be against the tide on the northern part of the point! I would be swept to the west and would be unable to get back to Cancale. I took the boat about and returned the way I came, passed the beach and headed to the two islands south of the beach. The sea was in one of those mysterious moods as I could see the great Mont Saint-Michel off my port beam many miles away. The Cotentin coast was also visible as was the island of Chausey, south-east from our “imperial” Channel Islands Jersey and Guernsey. The Channel Islands themselves were way over the horizon. I was about half a mile from the north Brittany coast.

cancale-islesile des rimainsI then approached the two isles in the above photos, the Isle of Rimains and another rock without any possibility of landing with a boat. The Isle of Rimains has a fort built on it, constructed in the seventeenth century on plans by Vauban to defend the pass of Cancale and the Bay of the Mont Saint-Michel against – always the same enemy! Yes, we the Brits! The castle is now privately owned.

This was the last sailing of the week, and I put in onto the beach at about the same time as a school of catamarans. I landed, went to get the launching trolley, and a couple of kind people helped me haul the boat up to my road trailer (still there!). By the time I got back to the camp-site, the wind was getting up and the signs of bad weather were there. Sure enough, it rained in the night.

Saturday 24th August

I began the day with Mass of St Bartholemew in union with Fr Jonathan Munn’s ordination being celebrated in Chatham, Kent. I deeply regretted being in the wrong place, but the Kingdom of God knows no geographical limits. I celebrated under the arbour attached to my tent, and the four shower curtains gave some protection from the rising wind. No question of lighting candles! I had to cover the host with the front part of the corporal lest it should get blown away in a gust.

It was the day to pack up and go. The very helpful man in the caravan just opposite my pitch turned out to be homeless with his wife stricken with multiple sclerosis and totally handicapped. They were waiting for council housing, and a friend of theirs lent them a caravan. One comes across misery everywhere in this fallen and sick world. From the beauty of nature to our sickness, decay and death! The two are part of the same world created by God and messed up by – call it what you will, original sin or the mysterious side of the Old Testament Yahweh in his moods of love and anger. I think these people were not believers, since they asked me nothing about religion, yet would have seen me celebrate Mass. I didn’t hide away! All I could do was to encourage this stricken humanity to keep love and hope, and never give up in the face of human hardness of heart.

Here are a couple of shots of the extreme low and high tides in the Rance. The second was taken on the Friday morning as the depression came in from the north-west.

terre&mer21terre&mer22As I left Brittany, I found this interesting street shrine –

terre&mer19I took the photo from inside my van as I drove past. The reflections of the windscreen mar the scene. The shrine is evidence of a great amount of piety and strong popular religion in Brittany, like in England before the Reformation. This is the Celtic spirit as its highest! They were, and still are tough people of the land and sea – entre terre et mer, or whatever they would say in their own Breton language.

I above all needed closeness to nature, and a little taste of this robust life with the elements. I was far from entertainment, advertising, selling, human business and dishonesty, noise, mass tourism and the many things that cause sickness in our souls and inner being. Far away from churches and religious folk, without the internet, blogs and trolls, it was a true spiritual retreat!

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One-Week Hiatus

My sailing club had a superb regatta yesterday afternoon. We were nine dinghies and eight catamarans. The wind was a westerly and moderate one, but very unstable with buffeting gusts, so we had to be very dynamic with the mainsheet. The regatta was held in three rounds. The first was quite easy in a 10-knot breeze. For the second, the wind freshened to about 15 knots and there was a heavy swell. The close haul to the first buoy was a “bitch”.

By the time we had the third round, the wind was rising to about 18 knots and gusting at about 20. I had not fitted my reefing line. Boats were capsizing all over the place – mine didn’t, but I was bailing all the time. By that time I decided to leave the race and return to the beach, after signalling to the safety boat to help a capsized dinghy with the mast stuck in the bottom and filling with water. Even coming in to the beach, I broached in the waves and had to make a second attempt at beaching. It was hairy! But no one was hurt and only two boats suffered minor damage, other than a Laser with a broken mast.

The sea is fickle, and not to be fooled with! We must never forget that.

 * * *

I am going away today for a whole week in Brittany, as mentioned in an earlier posting. My wife needs the laptop computer, and we agreed that a week without blogs or internet would be good for me. The only electronic devices I will have will be my mobile phone, VHF for the boat and and an MP3 player to play music for whilst I read real books in the evenings.

I’ll be back next Sunday (25th August), and my prayers and thoughts go out to Deacon Jonathan Munn of our Diocese who will be ordained a priest next Saturday. See our diocesan website and the announcement.

If you are not moderated (if you have already posted and see your comments appearing immediately), you can send comments freely. Others will have to wait until I get back before seeing their comments appear. Thank you for your understanding.

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Two Neglected Blogs

I did a little survey of interesting blogs a few days ago. Here’s a couple of the forgotten ones, which are generally very good. The first has some very interesting reflections about why people go to continuing churches. The second has recently published a timeline of the English Reformation to help us brush up on our history.

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Sally

sallyLess than a month after I had my Rex put to sleep, my other dog Sally got her paw badly bitten by a dog. The paw is nearly healed. On the other hand she became lethargic, very weak and off her food. She is 12 years old, a cocker spaniel cross-breed.

I took her to the vet (not our own who is on holiday but another one) this morning, and he ran a blood test to arrive at something like a diagnosis. She has become severely anaemic and is low on red blood cells and haemoglobin. The vet suggested having a echograph done to examine the spleen and liver, then mentioned doing a biopsy to see if it is possible to remove the tumour surgically.

Hold your horses! This seemed like a ploy to get me to spend a hell of a lot of money for a dead dog! Some vets are just money machines. My father is a retired vet – I know a true vet when I see one…

My wife and I think it could well be exhaustion and shock after the biting and the process of a very nasty wound healing. Psychological traumas have their effect on the body in both humans and other species. She has something to give her a better appetite, and she will be getting rich food for the next couple of weeks: oily fish, black puddings, pig’s liver and kidneys, cat food, chicken bones, cheap cheese and all sorts of nice things to give her strength. Then we’ll see if she has cancer with our own vet, just two weeks until she gets back from her holidays.

If it is cancer, it will be sad to see another dog go so soon after Rex. We can pray for dogs, since the Ritual gives a rite for the blessing of sick animals. They are our companions and it is wrenching when they have to go.

If it is just exhaustion and depletion, then she just needs nursing for another year or two of life. She is a good dog, loyal as most dogs are. Truly, 2013 is an annus horribilis for me, beginning with the loss of my mother, and now my dogs. I too ask your prayers.

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Feast of the Assumption

Habitually, my wife and I are usually together at some campsite on this date, and the Mass of the Assumption is celebrated using my travelling Mass kit. This year, we are taking our week-long breaks separately for various reasons. So, I celebrated this Mass in my chapel, as always from the Sarum Missal. The proper resembles the pre-1950 Roman version, except that we have a beautiful sequence (and also different sequences for the Masses within the Octave). Here is the Latin text from our missal:

Die 15 Augusti in Die Assumptionis B.M.V.

Officium
Gaudeamus omnes in Domino diem festum celebrantes sub honore Mariae Virginis de cujus assumptione gaudent angeli et collaudant flium Dei. Ps. Eructavit cor meum verbum bonum: dico opera mea regi. Gaudeamus omnes. Gloria Patri. Gaudeamus omnes.

Oratio
Veneranda nobis, Domine, huius diei festivitas opem conferat sempiternam, in qua sancta Dei genitrix mortem subiit temporalem; nee tamen mortis nexibus deprimi potuit, quae filium tuum Dominum nostrum de se genuit incarnatum. Qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

Lectio libri Sapientiae. Ecclus. 24:1120
In omnibus requiem quaesivi et in hereditate eius morabor; tunc praecepit et
dixit mihi creator omnium, et qui creavit me requievit in tabernaculo meo. Et dixit mihi in Iacob inhabita et in Israhel hereditare et in electis meis mitte radices. Ab initio ante saeculum creata sum et usque ad futurum saeculum non desinam et in habitatione sancta coram ipso ministravi. Et sic in Sion frmata sum et in civitate sanctifcata similiter requievi et in Hierusalem potestas mea. Et radicavi in populo honorifcato, et in parte Dei mei hereditas illius, et in plenitudine sanctorum detentio mea. Quasi cedrus exaltata sum in Libano, et quasi cypressus in monte Sion, et quasi palma exaltata sum in Cades, et quasi plantatio rosae in Hiericho, quasi oliva speciosa in campis, et quasi platanus exaltata sum iuxta aquam. In plateis sicut cinnamomum et aspaltum aromatizans odorem dedi; quasi mirra electa dedi suavitatem odoris

Gradale
Propter veritatem et mansuetudinem et iusticiam, et deducet te mirabiliter dextera tua. V. Audi flia, et vide, et inclina aurem tuam, quia concupivit rex speciem tuam.
Alleluya. V. Hodie Maria Virgo caelos ascendit. Gaudete quia cum Christo regnat in aeternum

Sequentia
Area virga primae matris Evae florens rosa processit Maria.
Oritur ut lucifer inter astra etherea
perpulchra ut luna.
Flagrascit ultra omnia balsama,
pigmenta et thimiamata.
Purpurea ut viola,
rocida ut rosa,
candens ut lilia.
Patris summi quam elegit proles deica.
Et assumeret carnem sacrosanctam
ex Virginis carne incorrupta.
Celsus nunciat Gabriel nova gaudia æterni regis exortum in terra,
matremque eius ita salutat:
Ave Maria, domini mei Mater alma,
cælica plena gratia!
Tu benedicta regem in sæcula paries
efecta orbis regina.
Fecunda ergo, inquit,
quomodo esse queam, cum virum non agnoscam ex quo sum nata et semper permanens virgo pudica?
Ne timeas, respondit Angelus,
sanctum pneuma descendet in te, casta,
quo fecundata paries deum et hominem una.
O vere sancta atque amanda,
ex qua est orta redemptio nostra salus,
quoque mundi veraque vita.
O dei nostri genitrix,
pia suscipe nostra hac die precata
in qua es assumpta ad cæli claustra.
Tu es enim Patri cara,
tu es Jesu Mater bona,
tu Sancti Spiritus es templum facta.
Tu es pulchra dei sponsa,
tu regem Christum enixa domina es
in cælo et in terra.
Hodie namque curiæ cælestis
tibi obviam agmina te assumpserunt
ad palatia stellata.
Jesus et ipse festivus
tibi matri cum angelis occurrens
sede paterna secum locavit in sæcula.
iam cum deo regnas nostra excusa clemens mala poscens cuncta bona,
O benigna!
Mediatrix nostra,
quæ es post deum spes prima,
tuo Filio nos representa,
Ut in poli aula læti jubilemus, alleluya!

Evangelium
Sequentia sancti Evangelii secundum Lucam. 10:38-42
In illo tempore: intravit Jesus in quoddam castellum, et mulier quædam Martha nomine excepit illum in domum suam. Et huic erat soror nomine Maria quae etiam sedens secus pedes domini audiebat verbum illius. Martha autem satagebat circa frequens ministerium; quæ stetit et ait: domine non est tibi curæ quod soror mea reliquit me solam ministrare? Dic ergo illi ut me adiuvet. Et respondens dixit illi dominus: Martha, Martha, sollicita es et turbaris erga plurima. Porro unum est necessarium: Maria optimam partem elegit quæ non auferetur ab ea.

Offertorium
Diffusa est gratia in labiis tuis, propterea benedixit te deus in æternum.

Secretum
Grata tibi, quæsumus, domine, munera nostra efciat dei Genitricis oratio, quam et si pro conditione carnis migrasse cognoscimus, in cælesti gloria pro nobis apud te jugiter orare sentiamus. Per Dominum.

Præfatio Et te in assumptione.

Communio
Beata viscera Mariæ Virginis, quæ portaverunt æterni Patris Filium.

Postcommunio.
Mense cælestis participes efecti, imploramus clementiam tuam, domine deus noster; ut qui festa dei Genitricis colimus, a cunctis malis imminentibus, ejus intercessionibus, liberemur. Per Dominum.

* * *

There are some lovely reflections by soon-to-be Father Jonathan Munn on his blog Assumption of Our Lady 2013: Dixit Dominus on the first psalm of festal Vespers Dixit Dominus.

France still marks the Assumption as a public holiday, even if so few people go to Mass. The village where I usually keep my boat, Veules les Roses, has a solemn procession of boats and those who sail in them for their work or pleasure and a blessing of the sea. It is good to see that not everything is gone.

These are warm sunny days, and the canicule has left us. The mornings are fresh, sweet and dew-filled. The days here in Normandy are like in southern England, warm without being hot.

For the rest of the Octave, the various Saints coming up are commemorated as mere memorials as the Octave takes precedence, even over the 12th Sunday after Trinity. I will certainly take the liberty of celebrating the Sunday and commemorating the Octave.

May you all have a good and holy Assumptiontide before things like getting children back to school, getting back to our jobs in earnest and the daily grind. Enjoy the Dog Days while they are still with us!

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Near Death Experience

I have been reading quite a bit about evidence for what we Christians believe, namely the immortality of the soul. When we see death, it looks so final, so hopeless, so irreversible. The absence of a departed loved one seems so absolute that even a believer can have doubts and echo the ideas put about by materialist atheists.

One such idea, hiding behind science, is the “near death experience” being the product of chemical and electrical reactions in the dying brain, but that once dead, that person will no longer exist. However devoutly we believe, we can all have doubts. I certainly often do coming from a highly rational and scientific background.

Here is a video of a woman who had a very special kind of operation on her brain. To do this, the surgeons needed to “flatline” her, a degree of anaesthesia far more profound than usually used for surgical operations. The patient had truly to be clinically dead whilst maintained in a state from which she could be revived. Modern medicine has made incredible advances in this field, and new ethical problems arrive when people formerly assumed to be dead are still revivable.

This lady had an operation to remove an aneurysm.The surgeons had to lower her body temperature extremely low, stop her heart, drain the blood out of her brain, a hairsbreadth short of killing her.

After the operation and her return into her body, the patient was able to describe the surgical instruments used (which she did not see before the operation) and relate things the surgeons said during the operation, including technical terms she did not understand. People under a normal anaesthetic, let alone this degree of clinical death, do not have any consciousness. Naturally, all the vital parameters were monitored during the operation.

The only explanation for this was that the patient’s soul did not depend in any way on brain activity, which was measured as totally absent. I find this reassuring, and really helpful in bolstering up our faith, trust in God and hope – both for our departed loved ones and when facing our own inevitable death.

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Being Poor, Non-Pelagian and Re-oriented

There’s a lovely article on Fr Ray Blake’s blog Poorer Church, a non-Pelagian Church, a re-Orientated Church. He naturally bases his ideas on what he has been hearing from Pope Francis. Poor Church? Few things make me more angry than learning that some monstrosity has been installed in a church or a cathedral for use as an altar facing the people and cost a fantastic sum of money, perhaps thousands of euros (dollars, pounds, whatever) for an ugly piece of concrete, metal or plastic done by a questionable artist. In the 1970’s, they were burning vestments on bonfires (some of mine were rescued from such a fate) and commissioning expensive new vestments that “looked poor”.

What is even more obscene is the impoverishment of the liturgy whilst some clergy drive flashy cars and have equally flashy careers. There I agree with the idea that many of us do well to drive around in more modest vehicles, and live in a more modest lifestyle. Some of us have little choice when we are limited by a low income. Frankly it suits me to eschew bourgeois life and fashion. I like the simple life!

Fr Blake makes good points about the bishops hob-nobbing with the powerful, but we have to be realistic. There is a difference between simplicity and impoverishment. An impoverished Church ceases to be or do any good for anyone. Without priests, liturgy, beauty, inspiration and more, what is the point of the Church?

Pope Francis seems to have been calling traditionalists Pelagians, those who in St Augustine’s time believed that salvation was through human strength and not divine grace, a man-centred religion. Supposedly it is a matter of saying so many rosaries to get this or that favour from God. Fr Blake seems to understand things deeply – the man-centred religion is not the traditionalist resistance but rather the way things have been done in the Church over the past fifty years. The quintessential Pelagian liturgy is the priest taking the place of God looking at his flock over the altar, as Benedict XVI put it, the closed circle. The antidote to Pelagianism, or its modern equivalent, is re-orientation, turning to the east, the Eastward Position for the liturgy. In the eastward-facing Mass, the priest is hidden and God takes his rightful place. Re-orientation is not only doing the liturgy the old way, but also turning back to God ourselves – conversion, turning around and going the right way. There is the conversion of each of us, but also the conversion of our institutional Churches.

Good reflections, Father Blake, and we all have progress to make regardless of whether we are Roman Catholics or are in some other ecclesial communion.

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My Goliards

I have been out of touch with the Ordinariate movement for a very long time, and I had more or less assumed that everything was cut and dried, sorted as they say up in Manchester. But as they also say in Manchester and Salford, some bits and pieces are still hanging (pronounced ‘angin’ with a double hard “g”). It’s the description people from up there give to dirty and untidy rooms in a house.

As I have already said, during the years I spent as a Roman Catholic, I have known priests here in France who suffered for their love of the Mass and the old Faith. Some died of grief as they lived through the changes. Others resisted. These are the unsung confessors of the faith of our own times. I have lived alongside those who were not persecuted by Communists or Freemasons, but by the institutional Church. The priesthood is something greater than the “clerical state” or the caste of ecclesiastical functionaries. It is something metaphysical, divine, mystical – entrusted to unworthy humanity. You can’t slough off the priesthood like changing your shirt!

There is a wonderful film with Gregory Peck as a Roman Monsignor during the war talking to a priest considering joining the Partisans. “We’re here to help the victims of the war, not add to the killing”. That is the spirit of my blog. That is why I talk of my Goliards.

I am hearing that a number of TAC clergy who submitted their applications to Cardinal Levada back in 2010 and 2011 are still waiting. I have no desire to reignite old and dead polemics. I have moved on, as some others have too. Some found their spiritual homes in the Ordinariates, and others stayed in the TAC or moved to other Continuing Anglican Churches depending on where they live. I am here to help in whatever way I can, given that I am a priest belonging to an ACC diocese and have no canonical authority. Those still in no-man’s land should do what they can to find a bishop of a sound and well-constituted ecclesial body. If the Church in question is any good, you will have to be patient with their selection procedures and consultations with boards of ministry and so forth. Be humble, be yourself and keep focused.

I would like any such priests reading this blog to know that they are in my prayers and thoughts. They are “adopted” as my Goliards, wherever they live. As always, I can be contacted by e-mail or through the blog – simply for moral support and any good spiritual word I have. Needless to say, I can offer no practical or canonical advantages, no visas for poor priests to be looking for work and money in Europe or anything like that. Needless to say, I am wise to all the usual scams. Silver and gold have I not… I can only offer human warmth and my humble prayers. See here for my e-mail address.

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Medieval Vestments

Modern Medievalism has a new article A look into the medieval parish church’s vestry: on vestments. The article is beautifully presented and illustrated. The explanations are very valuable, especially at an age where we can begin to wonder whether liturgical symbolism really matters. One important point about vestments is that the priest hides his own personality and “puts on Christ”, an aspect of humility often forgotten in modern Christianity.

I warmly recommend this article.

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