First Sail of 2020

At long last, after a long and nasty winter and the lockdown back-to-back, I had my first sail of this year in my little Tabur 320. I made a series of short videos and they are joined together. Veules les Roses has a special place in my sailing history.

Veules les Roses is on the Normandy coast between Dieppe and Fécamp. It is very similar to the Sussex and Kent coast the other side of the Channel. There was very little wind, but I was at last sailing, in Σοφία, on account of the ease of launching from a beach. I sailed against the tide in order to be sure of being able to get back, so I sailed east towards Sotteville sur Mer, Varengeville and Dieppe. After a time there was too little wind to sail upwind, so I returned to Veules – very slowly downwind.

I mentioned the Clos Moutiers, a beautiful house designed by Edward Lutyens in the Arts & Crafts style.

Following my comments on bits of a ship which are still visible at low tide, I referred to the events of June 1940 when Veules les Roses was called “The Other Dunkerque“.

We are living in very odd times, but nothing as compared to the Spanish Flu and the two World Wars. I felt lightness and relief in the air to find people with their families and dogs enjoying the beach, the sunshine, the sea and nature. As I have said elsewhere, if we have a sense of gratitude and wonder, then we can find happiness even in adversity. This was certainly the case for me in my little boat.

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More on the Huntingford Helm Impeder

Here is a video I have just made about the Huntingford Helm Impeder as described on page 58 of Roger Barnes’ “The Dinghy Cruising Companion”. I have already written on this subject on Huntingford Helm Impeder. A video is a great help for seeing how it works, and – believe me – it is a great advantage to be able to take one’s hand off the helm for some reason whilst the boat is under way.

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Fifth Sunday of Easter

Fifth Sunday after Easter following the Use of Sarum – except for the idiots riding motorcycles at high speed during the ablutions and causing the dogs to bark! Perhaps it serves to show the incarnation of our liturgical life in the contingencies of this world.

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A poignant but honest look at the independent Catholic scene

A website referred to an article I wrote quite a long time ago about the independent Catholic movement, as it is known most charitably. The article in question Can the Independent Sacramental Movement Be Revitalized? The article is long and rings true, and it is unclear what conclusion its author will draw from it. I would also recoil from his reference to occultism and magic, and I hope that he is not doing things that could land him in very serious trouble at a spiritual level.

In the past, I was quite impressed by men like John P. Plummer who have written books and done some serious study. John Plummer still has a page on Facebook, but rarely writes on it and never refers to any ministry as a bishop or a priest. Many do give up and seek a meaningful life elsewhere.

I remember as a student being fascinated by independent bishops – traditionalists, sedevacantists, western Orthodox, liberals, esoteric Christianity, just about everything one could imagine. I visited quite a few of them in France, and I knew a few in England who were hangers-on in Anglican parishes. The novelty of it all was quite stimulating, but the reality as it is encountered each time is a disappointment. I do know some independent bishops who do have active pastoral and humanitarian ministries, and I can only admire their constancy and courage. I have also known charlatans, sexual perverts and crooks, as can also be found in the mainstream Churches. As I have mentioned elsewhere in this blog, I was encouraged to accept the episcopate for a small community of clergy and laity. It was a mistake on my part. In 2005 I joined the TAC under Archbishop Hepworth, and transferred to the ACC in 2013 when I found myself “shipwrecked”. I serve as a simple priest. Some ecclesial entities have credibility and others do not.

This article does not exactly exude optimism, and it is a sign of humility that the author of the article sees the limits of his own quality as a priest and his ecclesial perspective. The independent movement was modelled by historical circumstances, its roots in Old Catholicism and esotericism at the end of the nineteenth century. As prophetic vision gave way to men seeking ordination who would not have been acceptable to the mainstream churches, things began to change. Many of the early independent churches had about the same reason for existing and vision as the Continuing Anglicans of the present day. They had church buildings and lay faithful. The raison d’être of Old Catholicism was Jansenism in the eighteenth century and opposition to the extreme of Papal claims in 1870. Who cares about either of those issues today? Who tomorrow will care about the ordination of women, homosexuality and DIY liturgies? From the moment there are no laity, then the church exists only for the sake of ordaining priests and consecrating bishops for a more or less credible raison d’être. Another reason for existence was ethnic identity, especially in the USA, the Polish diaspora in particular. The Polish National Catholic Church has kept its stability, buildings and communities of lay faithful. Another, in England, was some kind of pro-uniate movement of Anglicans who sought Orders that Rome would have to recognise to give substance to the corporate reunion project.

The reflections on mission and commission are interesting, because these are aspects of ecclesiology – the theology of the Church. A church made up only of bishops and priests seems to be self-defeating. Even the traditionalist reaction against modern style liturgies and openness to dialogue with Protestantism is wearing thin. The article is of course written from the American point of view, particularly in regard to concepts of “church planting” and missionary work.

Another consideration is the way such independent churches were treated by the Roman Catholic Church: cast doubts on their mission and, particularly, the validity of their orders. Every independent church would be treated as an usurper intent on deceiving ordinary lay Catholics. This fact, like the Church of England in regard to the Continuum, has had a rarefying effect. The analysis without the tone of a conspiracy theory is quite cogent, which makes this article quite relevant to all of us.

He goes into questions like worship styles. I find the constant references to John Plummer very reassuring, since he is one of the more honest voices I have read. I find the reflection on the “level playing field” caused by the SARS-COVID-2 pandemic interesting. We have all been recording and streaming liturgies, they too. It is quite a confusing idea to imagine an ordinary lay person sorting out all the available services and sermons on YouTube and deciding which he will choose to lead his own prayer at home. How things will pan out after the lockdown is lifted is anyone’s guess.

Perhaps a new public relations strategy is needed and different priorities given from considerations of the validity of the bishop and his lines of succession.

Going by what he says, I hardly imagine myself in an American context. There are independent bishops and priests in France, and I am sure that some of them are noble in their intentions. Frankly some of them repel me for secondary reasons, and I have lost that fascination I had as a student. Most independent jurisdictions do not survive their founders. I sympathise with the desire for a profound vision and commitment, but how long do the good resolutions last?

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Why Long Hair?

My revolutionary rant for today – why I have long hair. This is a short talk about my own choice for keeping my hair long, my cultural and religious reasons, but above all my affirmation of individual freedom against collectivist control in its various forms.

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Fourth Sunday after Easter

This is the famous fourth Sunday after Easter and the superfluity of naughtiness that causes so much mirth in the front choir stalls of cathedrals, parish churches and school chapels alike. The Latin of St Jerome is less humorous or light-hearted: abundantiam
malitiæ, an abundance of malice (or wickedness).

It is difficult to imagine the scene as Jesus explained things very fully shortly before his passion and death. Who at that stage would understand the quid pro quo swap between a visible and bodily Jesus and a relationship with God at a more spiritual level?

In the last part of my sermon, I insisted on the unity of the Mystery of Christ as expounded by Dom Odo Casel and greatly admired by Fr Louis Bouyer (whose memoires I am now reading). You can read my old posts on Odo Casel and Liturgical Theology and Romantic and Patristic Liturgy in Louis Bouyer. I had another one of those “I knew it!” moments as I discovered that Bouyer had read Shelley, Coleridge and Keats. It all links up, and it takes a Romantic mindset to go beyond literalist Christianity. Of course, Christ was a Romantic in his own time, a shocking but cogent idea coming from the pen of Oscar Wilde.

Indeed the disciples had to make the transition from Jesus as their hero or leader to the transcendence each one of us would find within ourselves, the inner Christ. I certainly said something shocking at the end of my sermon, when I expressed the idea of much of Christianity being junk – insofar as the entire point is so often missed. We can be thankful that Tradition has bequeathed something of the Church of the Fathers. The work is ours to do.

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Tourism

At the risk of repeating myself, I often have these thoughts about what mass tourism has done, quite apart from spreading infectious diseases like SARS-COVID-2. I have been around some of Europe and a few times to the USA for specific purposes. My wife and I went to Venice for our honeymoon back in 2006. Our time was quite brief to suit our limited budget, and we stayed in an average hotel not far from the railway station. We frenzied around to make the best of our time, travelling by vaporetto (boat-bus) and feverishly visiting churches, art galleries and museums. We were autonomous, since we both speak Italian reasonably well. I suppose that our time in Venice could be defined as “autonomous tourism”. We managed on our own, travelling in and out by train and having a hotel reservation.

As a child, our family went on holiday each August, some years in England, Scotland or Wales, other years in France, Spain and Portugal. My father drove the Land Rover he used for his work as a veterinary surgeon, but towing a large and heavy caravan. These also were a time of education, autonomy and excitement. I approach my boat trips in the same spirit: I am not part of any group, but I just go out and explore, sleeping in my boat under a boom tent and being autonomous and self-sufficient. I have never taken my boat out of France, but these have been solitary times and almost a spiritual retreat in the “monastery” of nature. I often need to “get my life back”. My wife has been fairly realistic about our limited budget and taking a simple holiday at a campsite. When you want comfort or luxury, you get what you pay for!

I have never really understood the liking some people have for package tours, for which everything is organised and all the activities, excursions and entertainment are provided. I suppose it is convenient and people can relax without any concerns or responsibilities. Many, including our Bishop, love cruises on big cruise ships. Such vessels are somewhere between a hotel and a city. When I travel between France and England on a cross-Channel ferry, I can never wait to disembark at the port of arrival. Yet I love boats and the sea. I also hate flying, not so much because the plane might crash, but because you enter into a machine that (temporarily) takes away your autonomy and almost your very personality. You are processed, checked for anything illegal, and converted from being a person in one place to a person in another place. The aircraft is cramped and people are often unpleasant, which is understandable in such circumstances.

One thing I have noticed during lockdown is that my life has hardly changed, since I spend much more time at home than people who commute to work in a city. My village is hardly changed. The outside world exists only in my memories. If I were to go to the places where I sailed my boat just last year, I would find signs saying that everything is closed and forbidden. Like a deceased loved one, I prefer the living memories to the dead reality! Things should change for the better, and I don’t think anyone could do any better than the French government in sorting out the problem in terms of hospitals being able to care for the sick and the economy being a part of the common good. Many complain, but at this time, I don’t think the various available political alternatives would do better – to the contrary…

Perhaps next week, on the “magic” date of 11th May, many of us will be terrified to face the world, a different reality with the threat of the virus, however unlikely the probability of catching it. We have been conditioned, or have conditioned ourselves, into a kind of Stockholm Syndrome. I become very anxious on going into a supermarket, which was always a challenge for me as being “on the spectrum”. Now, it is a real effort of will, being decent and polite with people, but above all getting on with the shopping so that I can pay at the till and get out as quickly as possible. Many people love supermarkets as places for socialising and conversation. They love crowds. I don’t.

The virus is going to be around for a time. There may be less probability of catching it, and efforts are being made to find a vaccine or antibodies to prevent serious illness. Experience is showing its fruit as the doctors teach each other and make scientific progress. But it will change the way we humans relate with each other – no more hugging, kissing, la bise or shaking hands. The mask makes us all into autistic stereotypes, because we can no longer see facial expressions. We will become more literal. My own experience with Aspergers is that I don’t lack empathy or understanding of non-verbal communication, but I detest sophistry and bullshit. Maybe the mask will help to “cut the crap” in human relationships, at least with some individuals. Some may even become more spiritual. Most of us are sick and tired with the contradictions and the shortcomings of those who are organising our life like a travel agent designs a package tour. There is a lot of anger, especially in the USA, but it is a fact that lifting the lockdown prematurely will allow a new wave of the disease to maim and kill thousands more souls. It’s a tricky choice in which guns and politics are impotent.

Aeroplanes and cruise ships are going into mothballs for a while, and operators are in serious financial trouble. I do not rejoice in the plight of pilots, hostesses, caterers and goodness knows who else who will lose their jobs and livelihoods. Maybe these expensive pieces of machinery can be put to new uses, but that is several years down the line. Machines at a standstill deteriorate very quickly.

My own state of mind is that I would like to continue short solitary outings in the boat, on a river or on the sea in Normandy or Brittany. I have lost the desire to go anywhere else, except “on business”, for my Church, contacts with family and friends. Just visiting places strikes me as trespassing in other peoples’ lives, in the lives of those who live in those places. My trips in a boat take up a very small footprint. How many others will come to think in a similar way? I find that tourism is simply not a priority in my life.

Lockdown has almost become a kind of “autism” to those who had other values and ways of relating before the confinement order came. For me, little changes, but there is little or nothing with which I can relate. I will see with the “baby steps” of next week. I will drive to the sea. I won’t be allowed on the beach or go sailing, but I will gradually exchange my memories for the new world opening up. More shops will open and I will be able to buy tools and materials, other “non-essential” things, but masked and keeping distances. Perhaps my own autism will give me an understanding of a “pseudo-autistic” world. I shudder to think what that will “feel” like. Will there be much “feeling” left in this concert of a virus and a state machine controlling us?

Our desire for the exotic and beauty of other places is usually disappointed by our actual experience. The Mont Saint Michel is a beautiful place, but it is now a mass tourism machine. That fact is inescapable even in winter, and cannot be ignored. I become blasé and indifferent, cynical… In the end, for a Romantic, the imagination will create a whole new world from what we find on getting off a plane after a long and cramped flight and a bus ride to the hotel!

We will certainly find our human connections closer to home. We will become less cosmopolitan and “world citizen” and more nationalist and regionalist. I will probably identify more with the Normandy where I live that even my ageing memories of the Lake District as I knew it in the late 1960’s. We need to appreciate what is within our reach and what is accessible in no more than a few hours – or less – by car or train. Above all, we live where we live and we can give more priority to caring for others around us and participating in local life.

Another thought came into my mind. We often think about getting away, “bugging out” in survivalist / prepper language. It is a thought that came into my mind when I decided to live in the country. I am already in the desired situation, and am thankful I am not in town and surrounded by the crowds. I am already part of a pleasant reality of countryside, a sleepy village and enough room to pursue my favourite activities. Shortly before the writing was on the wall with the pandemic in Italy, Sophie and I decided to get rid of our caravan at Barfleur. We will stay home this August, and go to see a few places. For more hopeful years, we can go and spend a week camping and enjoying simple things. This year, money will be short, and we will make do with less. My boat outings will be just a couple of days at a time and not too far away from home. Brittany next year!

How many others will react the way I have evolved? I think there will be more than we can imagine. There will be those who learn wisdom. Others will be angry and perhaps violent, before thinking about things a little. Courtesy of the virus, most of us will be avoiding crowds and “mass humanity” for quite some time, for longer than what authorities require from us. Christian charity calls on us to care for others and be ready for self-sacrifice. At the same time, we are called to self-reliance and being ourselves.

As always, look after yourselves, and especially – think for yourselves. Be critical. Be sceptical. Be open to the new world.

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Third Sunday after Easter 2020

My thoughts are dark because this plague and the necessary lockdown have put me in a bad mood. Again, I seek light from the likes of Novalis, Böhme and Berdyaev, at least a way to find hope in the Night and the mirage of the new Day. This surely is the essential message of these words of Christ.

I ask your prayers, since I have had an anxious week. I put up a posting on this blog that was shot down by a comment – and I decided that the comment was not unjustified. My thought was confused between my desire to reconcile this situation of spiritual desolation on account of the virus and the lockdowns in almost all western countries – and the existence of a loving and merciful God who cares… I gave consideration to the thought and reasoning of atheists like Richard Dawkins, because some of their reflections are a just criticism of notions of God that have no credibility for thinking adults. It all comes to a notion of apologetics and the ubiquitous problem of evil and pain to which C.S. Lewis made such a lucid approach. We all need to read Mere Christianity and The Problem of Pain at least once a year!

The theme of today’s liturgy, with a commemoration of the Invention of the Holy Cross and the holy martyrs, Alexander, Eventius, and Theodolus, is providential. Christ’s Paschal Mystery comes in three triptych panels like the Incarnation: his death and Resurrection, his Ascension and Pentecost, and our present life whilst awaiting the Parousia. There is another layer to this last panel which is what we are living through today, the apparent desolation of mankind and the wait for some ray of hope brought by Christ.

The French situation is known to those who read the news. The choice of 11th May as a date for a first stage of relaxing the lockdown is based on the activity of viral infection. If carriers infect no more than one person, the deconfinement will be possible. There are still many incoherent things, like being allowed to go to work on crowded trains or queue up in supermarkets, but not being allowed access to a beach for sailing or to a wild place for a long hike. These things are being discussed. This week will be decisive. The weather may be our saviour, to discourage frustrated people from breaking the lockdown before 11th May – we are expecting more wind and rain, especially towards the end of the week. We have to hold out until the end, and then the 11th May will not be an illusory mirage in the mouths of mendacious politicians! I live in a “green” department, which will give us a few “perks” in comparison with Paris and the east which will be “red” because of the viral transmission and the capacity of hospitals to handle serious and critical cases. We can but hope – but we will still have to wear masks, keep 6 feet away from other people and keep sanitising and washing our hands.

I have mentioned it before. Many people live in small flats in cities with large families! I am in the country and have a garden. I have plenty to do, and I am getting some financial help from the State to keep my business going in spite of the lack of orders. I am grateful. The future does not belong to us – carpe diem.

To cut a long story short, Christ prepares his disciples for the Ascension and his being accessible to us only sacramentally. He is no longer with us bodily, and people alive today have never seen him. We have to go beyond our need for matter and sensory evidence and enter into the Light in a different and spiritual way.

Lockdown has taken a toll on me, as I feel its effects around me between those who take it seriously and suffer, and those who don’t care about anyone but themselves as they carry on potentially infecting others willy-nilly. I have certainly suffered much less than I deserve! As a priest, I assure you all of my prayers, compassion and empathy in our common experience of a serious challenge to our faith…

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Henry Chadwick on Christian Platonism

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Second Sunday after Easter 2020

2nd Sunday after Easter 2020 according to the Use of Sarum, with sermon. I mention the impending end of lockdown here in France (11th May) with some continuing restrictions. I intend to continue recording Mass and sermons for the sake of people unable to attend church services for other reasons like sickness and remoteness. Watching a recording is no substitute for physical presence in a church, but it is better than nothing.

Discussion about recorded services continues in places like Facebook. The rigorist position would outlaw such “invalid” fulfilments of Sunday obligation and push people to protest against lockdown rules and even attend clandestine services. “Jesus is my vaccine“, exclaimed some Evangelical pastors in the USA. They caught the virus, and some of them died on the ventilators! Their presumption of divine intervention did not pay off. Recorded services may be a poor substitute but it is a service we priests offer in this time of lockdown, fear and distance. There are no “tele-sacraments” other than the grace a soul receives through prayer and desire.

Strict lockdown is to be lifted here in France on Monday 11th May. The French President will address the nation on Tuesday to unveil the plan, because it has to come in stages. We will no longer have to justify the least trip out of the house to police and gendarmerie, but there will still be distancing rules in place to prevent a second wave of the epidemic. We will have to wear masks in public places. Hopefully, the economy will recover and I will start to get translating orders again, and others will find their jobs. Bars and restaurants have to wait until about mid-June and there can be no gatherings of crowds before mid-July. We can only hope that the plan will be effective, since the vaccine remains academic for the time being, barring a scientific miracle which is being worked on as I write.

The internet has been full of comments and articles written by those who think all this is a conspiracy to gather the “sheeple” into a totalitarian dystopia. It is interesting that the same image of sheep is used, but in a very different meaning to that of the Good Shepherd. It is more like the image of the slaughterhouse! Many French people project collective memories of the 1940 Occupation onto the present situation and call for massive demonstrations and strikes against the Macron government. As far as I see it, it is not a conspiracy, but perhaps something that could have been better planned and managed from the beginning of the epidemic in France. It makes sense to the government to let us go back to work and buy goods and services as soon as the levels of people needing hospital care can be kept under control within the given threshold. That is just common sense and concern for the economy and the common good.

Another thing is that many people have deserved to be treated like sheep as they behaved in a very selfish way, refusing to take the epidemic seriously and their duty to protect others against themselves (in the event of their being infected). I hope that after the date given by our government, people will behave responsibly and not need to be threatened with fines and other sanctions by the police. There is every reason to believe that we will soon be allowed to go cycling, hiking, sailing and other things that bring health and happiness without endangering others. These are things we can look forward to and no longer to take for granted.

I hope and pray that the conditions in the UK will also make it possible to introduce a process of release from the lockdown. May churches be allowed to reopen and welcome back those who thirst for the liturgy and prayer in the community of the Christian faithful.

Some talk of a new normal, which seems to me a very nebulous idea. Lockdown cannot continue indefinitely anywhere, certainly not the years needed to produce a reliable vaccine. We cannot behave like flocks of sheep and risk a second wave worse than the first. I will certainly be avoiding crowds this year. Any sailing I do will be solo and far from collective humanity. Spring brings optimism and a ray of light.

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