A Different View of Diversity

On my daily rounds of the Internet, I try to keep to things that are inspiring and positive, unlike news (whether fake or “official”), but I could not resist a comparison between someone giving a personal answer to the question of whether Aspergers can be “fixed” and an article on the ideology of “identity politics”.

To quote the view of someone with Aspergers, with which I can perfectly identify:

I simply happen to think differently from many people on this planet. Some might say I have problems on a social level; I simply think I don’t need some of the ‘trappings’ that seem important to folks not on the spectrum. I am not impressed by status, not interested in most material things, can’t be bothered by gossip and more interested in looking at people without all these ‘add ons’. My inner life is ‘rich’ and I treasure that.

The longer I study this question and see these little points of view, the more I see what Christ seems to have been all about: that famous paradox of the humble being given the highest places and the haughty being told to leave the places they had usurped. Maybe my own life would have been more “successful” with a better social sense – definitely at seminary where I spent as much time alone as possible. This disassociation from the “world” coincides so perfectly with the Gospel idea “and the world knew him not” and so many more expressions especially in St John. To me, I seem to have received a gift that is humbling and filled with light.

I also seem to have received the ability to detect human sophistry (worldly wisdom) in such a way that I simply don’t understand many people around me. One example is this article Identity Politics vs white people that appeared in an alternative news site I occasionally consult. On one hand, I understand the animosity felt in regard to aggressive and insensitive men who historically have exploited those they have defeated by brute strength and competition. I have no sympathy with right-wing politics and the subordination of the human person to the totalitarian collective, but I also eschew this desire for revenge, for an equal and opposite reaction.

Whatever happens in the future, we are best off by taking our distance, both physically and ideologically. Someone is trying to stir up a war between right and left, black and white, homosexual and heterosexual, men and women and so forth. Perhaps one advantage with Aspergers is that we don’t have issues with women, people of other races, those who live their lives as they are and getting by as best as possible in an imperfect world. Perhaps the best way to work for inclusion of diversity is oneself to accept one’s own difference and personality, and then we understand that no two persons are the same except for any superficial external characteristics.

I am concerned that this “identity politics” ideology may lead to something dreadful like Stalinism or Orwell’s Big Brother, perhaps an all-out war between races, religions and any differences. Then, to survive, we would all have to be the same like new cars coming off the assembly line of a factory. My impression is that the ideology is so absurd and stupid that it cannot survive and would do little more than cause blowback against those who are protesting that white males are different from what they think they are.

Such is the world:

If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name’s sake, because they know not him that sent me. – John xv. 18-27

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Novalis

To romanticize the world is to make us aware of the magic, mystery and wonder of the world; it is to educate the senses to see the ordinary as extraordinary, the familiar as strange, the mundane as sacred, the finite as infinite. – Novalis

Doing my rounds on Facebook, I came across this sublime quote. I looked up this character and found two articles:

His real name was Georg Philipp Friedrich Freiherr von Hardenberg (2nd May 1772 – 25th March 1801). I am getting very intrigued by this young German philosopher in the early Romantic tradition. Like many philosophers and poets of that era, he died very young of tuberculosis. He also had long natural hair, which was more in fashion in the eighteenth century than now. I recognise many of the themes and constructs from German idealism and Romanticism.

Like Nicholas Berdyaev, he was very influenced by his extensive reading of Jakob Böhme, and we find many themes of mystical Lutheranism.

Time to get reading….

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Where it all happens

I have been doing a massive job of reorganising my scriptorium, or in less pretentious terms, my office. It’s still not finished, but it is operational for my translating jobs and other uses I make of my computer including this blog. I have selected the most consulted of my books to be near me, and all the others are left in a library in another room of the house – still to be reorganised and adapted for Sophie to be able to use it as an office.

It was quite a mammoth task, as both she and I tend to be hoarders – and the useless stuff is going. I won’t sleep and work in a furniture store. The house is becoming something of a Kubric’s Cube! What comes out of one place has to go into another. Sophie is convinced of the need to do much more sorting-out, and get rid of, give away or sell what we don’t need. It’s a start.

In order to do the main heaving and moving, I have not attended to the details of archiving loose papers, but came across a few photos that dropped out of an envelope. One of them was this one of my priestly ordination in 1998.

Of the six of us in the photo, only I and one other are still alive! It is a sobering thought. I am glad to have found my way back to Anglicanism and the possibility to minister somewhat more legitimately as a priest in a diocese under a Bishop. I thank God for that grace, because we are not priests for ourselves but for the Church. This coming June, it will be my twentieth anniversary… In March (19th) it will be the Silver Anniversary of my diaconate (at Gricigliano by Cardinal Pietro Palazzini).

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The Potomac two-step

On receiving an e-mail from a correspondent in Belgium this morning, I was reminded of a film I once saw of Harrison Ford with a fictitious American President. The President reminds Ford about the realities of Washington politics and the need for Machiavellianism, expressed as the Potomac two-step. Ford replies to the President: “Sorry Mr President, I don’t dance” and then goes “up the hill” to the Senate to expose the President’s unconstitutional acts.

I am brought to think about this expression when considering the present-day clash between the conservative Right and the various minorities seeking to flaunt their ways of life and expect to be deferred to because they shout the loudest. I believe that I have always made the effort to understand the alternative lifestyles of everyone and to respect their choices, just as I have my way of life and thought. I have, for example, expressed my reserves about the “neurodiversity” movement if the statistical one in fifty of men sought to rule the world by their experience of life. The result is invariably provoking the growing groundswell of bigotry and conservative simplism. The more we complain about discrimination, the more people will feel inclined to discriminate and be bloody-minded.

Just a few decades ago, black people in some parts of the United States were segregated, weren’t allow to drink in the same bars or even use the same bathroom facilities. Now, some of them are calling for genocide against white males. Don’t you find that a little excessive? Doesn’t that make us tempted to make racist comments in circumstances where we wouldn’t get in trouble with the law? I saw a black school pupil for the first time when I was about 7 – and I had no problem with that. We had to endure a lecture from the schoolteacher about black people being humans like us. The question didn’t even come into my mind – Stella, as she was called, was simply a human being with a different appearance. Why should I have a problem with that? I felt that the teacher was putting ideas into our minds. Of course I was not the other pupils in the class who might have had racist ideas. Is it Aspergers that makes me feel alienated?

A few days ago, I wrote a posting about a point of view representing reasons to be optimistic about our times, and found the same old message of feminism, “anti-homophobia” and environmentalism. I tried to see the good in these positions. The e-mail I received this morning caused me to remove that posting, along with comments mitigating this optimism. I felt on shaky ground, so decided to remove the posting. Also in the posting, I expressed my reserves about gay marriage. That for the person who wrote to me was an expression of homophobia. My intention was not one of hatefulness and condemnation, but a call for discretion and respect for those who cannot be expected to understand or accept their way of life.

My attitude was compared with the way “true church” apologists seek to disturb the certitudes of Anglicans and get them into the Roman Catholic or Eastern Orthodox Churches. According to this young man, apparently a priest of some Church that promotes Orthodox doctrine and the gay lifestyle, I was treating people “like shit” in the same way as I would be treated “like shit” by Roman Catholic or Orthodox apologists. It would be inappropriate to quote the e-mail or say who wrote it. The person isn’t in question, but the ideas are. I don’t mind that the person lives in a gay marriage and loves his friend. In itself, it is a good thing if that person has found happiness, where many in heterosexual marriages only find unhappiness and discord.

We find ourselves faced with the old tolerance paradox yet again. It seems to be a watershed moment, between Scylla and Charybdis, between the people who are truly motivated by hatred, bigotry and prejudice on one hand, and, on the other, those people who want to impose their minority choices on the majority. The world has never been entirely Christian, and we are increasingly forced into the private sphere, a life of silence and contemplation, because seeking a public profile would put us on the Right or the Left.

The thing that bothers me most is being in that position of promoting tolerance and peace in regard to minorities (I belong to several myself) and asking for prudence and discretion. Perhaps this is a cowardly attitude, the person who tried to stay neutral during Robespierre’s Terror and ended up by getting his head lopped off anyway. Many Germans and people in the occupied countries tried to carry on living in spite of the Nazi tyranny and were punished for collaboration or non-resistance. The only real resistance to Nazism in France under the Occupation came from the Communists. Do we have to be Communists to resist the evils of Fascism? This is the dilemma being presented to us every day. Protest against LGBT (and any number of additional letters), certain excesses of feminism, trans-genderism and so forth – and you are necessarily one of those American Klu Klux Klan rednecks from the South! My optimism for human nature has taken a blow.

My immediate instinct is to get off the internet and just get on with life: say Mass and Office, otherwise mess about with my boats and do the garden. Make efforts with the art of small-talk at various times when I have to be with groups of people. Make sure that the outside world has no idea that I am a priest or anything. There is of course the notion that we didn’t help so-and-so when the men in the jackboots carried him away to a concentration camp, the same thing with any group of humans, and finally no one said anything when they came for me. That gives me the obligation to become some kind of activist. But activism provokes blowback, the equal and opposite reaction. Catch 22, damned if you do, damned if you don’t.

A part of the purpose of this blog is to discover a way forward, and help others, and transcend this diabolical binary dilemma and paradigm of manipulation. I get one or two ideas from Nietzsche, though he was wrong in rejecting Christianity as just another manifestation of nihilism and human weakness. We have to go deeper.

Mankind is behaving very irrationally, but I think that has always been the case. There has always been hatred, persecution and warfare. It seems to be a part of our nature and “total perversity” as Calvin put it. The so-called “majority” has rights too, and people don’t like to be told what to do or think.

A watershed moment, indeed. I have been conversing with my brother priest along these same lines, and am dismayed by this question of the Church’s attitude to the world. If we have the right to preach our doctrine and morals, do not the other minorities also have the right to impose their ways and require them to be normal in society? Perhaps we should all be silent and live in our private spheres.

It hasn’t been a very good start to my day, and I would appreciate ideas…

* * *

I have just received another e-mail from the person who apologises if he has hurt my feelings. I sent this in response (I wrote in French and here is my translation):

I understand your message and I’m used to not being understood. We live in a world of advertising and propaganda, right as well as left. Göbbels said that if you repeat a lie often enough, the people end up believing it. I am talking about identity politics, which has nothing to do with respect for our people and our way of life. The button is pressed and the acronym LGBT still takes on more letters. In some countries ideologues encourage children to undergo an operation to “change sex”. At the end of all this, the Right will mix everything up as in the 1930s in Germany. Very exceptional life dramas are becoming banal and trendy. Nietzsche was right when he grumbled against the herd mentality!

Yes, I belong to a Church that has the same moral position as Rome and the Russian Orthodox. I have always distinguished between the pulpit and the confessional. I appreciate the notion of friendship, true friendship, probably more than you think, and I’m not interested in sexual issues unless someone asks me the question. In myself, I am rather liberal, but I cannot stand the ideologies in this world that seek to impose George Orwell’s dystopia – a ban on thinking, writing and expressing oneself even when there is no hatred. Live your life discreetly, and life is beautiful in your neighbourhood, the world of work and even at church. Impose oneself, and we will be faced with reaction, the feeling of being fed up and the instinct to think like the totalitarian right-wing.

My target is not diversity, true diversity, but the ideology that gives rise to opposing ideologies. That’s why I don’t have time for Gay Pride, Affirming Anglicanism and all the organizations that promote cultural Marxism, nihilism and counter-culture. A distinction must be made.

Otherwise, in Orwell’s words: “There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always — do not forget this, Winston — always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face— forever.”

We want freedom to be human. The “monster” appropriates all the movements of claiming tolerance and freedom for minorities, and things no longer have the same meaning. I’m not right-wing, because I see too much of the philosophical aspect. There are choices to make if you want to live your life for a long time, if I don’t want to be put in a psychiatric hospital or the gas chamber. I exaggerate… Maybe. Do you want to take that risk?

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Another response to my brother priest

As promised, since I am well advanced with my translation orders that have to be delivered tomorrow. I have done about 26,000 words in only four days, but with the help of automatic translation – a very good and intuitive programme – which I have only to post-edit to give the human translation the customer is paying for. That’s quite a lot of work, so I’ll get this little one in.

The new article of Fr Jonathan is this:

Currants and Raisins: a response to Fr Chadwick

Like him, I am living quite remotely and risk losing sight of reality with only the material on the Internet to inform me. I can get impressions of people that are probably very wrong because I have never met them. It is a temptation to construct a personality from partial information. Like Fr Jonathan, I don’t want to sound anti-American, because I am not. Human beings live in other countries too, and we all fall short and fall for the temptation of intolerance and being simplistic.

I agree that our conduct on the Internet should not compromise the efforts our Bishops are making to unite our Churches in the spirit of the Congress of St Louis. We do have that responsibility. I have already commented on the limited diversity of liturgical rites used in our Churches, beginning with the widely-used Anglican Missal and English Missal. We are all united in publicly celebrating the liturgy in classical so-called “Cranmerian” English, meaning the formal idiom of the early seventeenth century and thereabouts. What would be clearly heterogenous would be the use of modern English like in the RC Novus Ordo or the various Anglican books published in the 1970’s. In spite of our diversity between the 1928 American book, the Anglican Missal and the Warren translation of the Sarum Missal I use, we all use the Coverdale Psalter, the King James Bible (with Apocrypha) and those prayers translated by Cranmer directly from the Latin Sarum books. Our fidelity to the Prayer Book is seen in these terms rather than the idea of using the truncated explicitly Protestant rite of Holy Communion from the 1662 Prayer Book – which is not in use in our Diocese.

Perhaps these points will be cleared up, hopefully by the Bishops and our canonists legislating according to pre-existing custom, which is the usual way of canon law. But, that is for them, not for us simple priests. This issue of the Prayer Book has been a point of agony and cognitive dissonance for a very long time, through the days of pompous Victorian gentlemen with enormous moustaches boasting their philistine masculinity to the rejected English 1928 Prayer Book project. By the early twentieth century, the choice was that of Percy Dearmer, like what the Fathers of the London Oratory do with the Novus Ordo, becoming Roman Catholic or introducing pre-Reformation or Roman Catholic rites into Anglican parishes. In the Church of England, it made for an indisciplined Church with a parish-based ecclesiology prevailing over diocesan and episcopal theology. We in the ACC, fortunately, don’t have to deal with Protestant and Latitudinarian bishops. Many of us would not have joined the ACC if the Prayer Book were the only rite available, having to be interpreted in a “Percy Dearmer” kind of way: do all the ceremonies in a pre-Reformation way, but don’t deviate from the texts or add to them. For my part, I was honest and up-front when I applied to Bishop Damien Mead and his Board of Ministry – and I was let in!

We are often tempted to see our vocation as “saving the Church” and fighting against heresy. I have come to see things differently, like with the moral issues in our society, even those concerning human life and the integrity of the human genome. As priests, we have no power to change anything in this world. I think Fr Jonathan understands this with his expression of the Benedict Option idea insofar as it can be adapted for our situation. It is deeply discouraging to live in a place where no one is remotely interested in what we offer or teach. Our treasure is their garbage. How can we expect to change their behaviour when what they do would be unacceptable in a Christian context? We can’t beat them and we are not inclined to join them! We are marginalised and living in the catacombs like English people who convert to Buddhism or Hinduism. There comes a time when we become overloaded by the polemics and “identity politics” and all the stuff buzzing around on Facebook.

As priests coming from elsewhere, we find more in common with the ACC than anything else. Our Churches are essentially manifestations of the traditionalist reaction from a notion in the Anglican Communion that would reduce all religion to a civil level and conventional morality based on changing trends and identity politics. Gone would be the spiritual and contemplative dimension, to be replaced by entertainment and social partying. We can’t legislate or police them – but we can try to do better ourselves without getting upset because our way is not contagious!

We live in total indifference and occasional hostility. However, some souls are curious about the paranormal and science, and cannot accept the idea of annihilation at physical death. Instead of seeing such ideas as competitors against Christian monotheistic orthodoxy, we can try to understand some of these approaches. It must be difficult to be a hard-core atheist and live with one’s extremely narrow view of life – because there is the fact of death. Most people know that spending millions to have your brain frozen and one day plugged into a machine is complete rubbish. When the brain is dead, is is dead, gestorben, mort, defuncto, kaputt, you name it. The spirit is still alive, but the hard atheist denies its existence. We have to diversify, widen, without denying anything we believe to be true and wholesome. “Liberal” religion is political. Our is contemplative and concerned with our higher life. I do believe that this is where continuing Anglicanism should be going with our traditional liturgy and contemplative approach to God.

I used to be familiar with the idea of traditionalist Roman Catholics getting all their buildings back. But are pre-Reformation church buildings their property? I think not. Their owners went along with the Reformation, and they belong to the Church of England. I think it would be a mistake to expose our Bishop to the risk of being ridiculed for being claimed to be the (Arch)Bishop of Canterbury. It would be nice for our Bishops to have names of towns for the titles of their sees, but the usual way is describing the territory rather than a single city. Most of our dioceses are named after whole countries or parts of a vast country like the United States. We have the Diocese of the Resurrection and only one diocese named after a single city, New Orleans. The Old Roman Catholics have titles like Caer-Glow and Selsea, unless they adapt styles like we have in the ACC.

One thing we can do if we find ourselves as priests without congregations because no one could care less – is to study and teach, to work in the arts and crafts with the expression ora et labora in our minds. Fr Jonathan is a Benedictine oblate, and this commitment is precious in our midst. I see that he shares my interest in penetrating the mystery of God as far as our limited human reason and experience will allow.

He is in good company. I love playing with words myself, which takes on a whole perspective with my differing degrees of knowledge of other ancient and modern languages.

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Some Trumpish Levity

I really do try to stay off politics on this blog, but I found this amazing cartoon on Facebook.

The political correctness obviously refers to the notion expressed by Orwell in Nineteen Eighty-Four, whereby conformity to an ideology takes precedence over rational debate. The “herd” mentality is a cause and consequence of nihilism, decried by Nietzsche and promoted by the twentieth-century dictatorships and cultural Marxism. This is obviously a caricature of St George and his symbolic victory over the forces of evil in his martyrdom.

What I find most remarkable in this drawing is the long hair, not only the iconic bit over Mr Trump’s forehead, but down his back. The symbolism of long hair is both forgotten and powerful. Traditionally, it means aristocracy, strength, masculinity, freedom and fidelity to oneself over conformity and fashion.

Whether Mr Trump’s combat is truly against ideology and conformity and for rational debate in terms of social doctrine, the common good and justice, the cartoon is thought-provoking.

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Fr Jonathan Munn begins the year with a bang!

Sorry for the corny title! Fr Jonathan has reached the end of his tether with Facebook. That is something I fully understand, though I have learned to use Facebook with great care and understanding it as a place for special interests (like the old Yahoo e-mail group) and for light banter (something we aspies are not very good with, except it is by writing and not chattering). He has just written Currents and Raisons. I wrote the following comment which is longer than the posting!

I am a little puzzled by the title, though my knowledge of French points me to think in terms of courants (de pensée) and raisons – reasons or rational thought. Perhaps Fr Jonathan will enlighten us as to his choice of title…

* * *

I think you experience life differently in that lovely Yorkshire countryside, perhaps not unlike here in Normandy. Something that taught me a stern lesson was being in the TAC at the time when Archbishop Hepworth was telling us that the water was warm. In reaction to all those people getting on the “coeti-bus”, we were struggling to define what it is to be an Anglican and what is our justification for saying “Hold your horses” as the bus driver was telling us “Bitte, einsteig” (Please get onboard). We don’t have to justify not joining any herd of people all wanting to do the “done thing” (converting to a “true church”).

You and I have different experience. For example, you went to the ACC from the Church of England. My own way was more tortuous, going via the Roman “true church” and becoming very unhappy, perhaps largely due to my own difficulties. It is natural to want to appropriate our “identity” and monopolise it to validate ourselves and protect ourselves from having to go back to more justifying and negotiating with the bullies. I begin to analyse things in these terms, because I know the pain of having to go outside the box to find our own way and make sense of our experience.

I don’t think we have to justify ourselves vis à vis the Prayer Book. As far as I am concerned, I am simply an English Catholic, pre-Reformation, and sharing many things with the French of before the Revolution. The blog seems to be our place for such reflection and education of others, because it is written in greater depth and eventually becomes a self-publishing book. We let people have it for free instead of letting a publisher sell it for money and slap a copyright on it. We in the ACC don’t all have this Romantic pre-reformation perspective on our Anglicanism as a kind of “English Gallicanism”, but we have largely let go of the Reformation and have never been influenced by the Counter-Reformation (though there were good things like St Philip’s Oratory and some great diocesan bishops like Francis of Sales). We in England have the Anglican Missal – I have Sarum in Latin and English – and no one minds what we use for the Office, though most of us prefer the Coverdale Psalms to any other English translation.

The problem with many Americans is that they lose sight of the existence of cultures and people outside their country. Though it is a melting-pot of all cultures, they can be incredibly parochial like English people in their little northern neighbourhoods. My own experience of life has made me one in a thousand – and I can be perceived as quite threatening to the “herd”.

We certainly need to move on away from the polemics and self-justification to the study of history and philosophy. I am too aware that our treasure, our faith, is superstitious bunk to nearly everyone else. Our churches should be razed to the ground or given to other religions or to cultural or business concerns. We should all be like Richard Dawkins and realise once and for all that in the beginning there was brute matter and we cease to exist when we die, that life is totally pointless and futile. I am working on studying scientific views of the primacy of consciousness over matter, because I believe that the notion of God can thus be revived and re-discovered in a totally new light. It is the seed from which our treasure can re-grow and be loved once again – and influence our lives in the family and society. Along with science, there is art and culture, which can vehicle the faith and the essentials of the Tradition. This vision is becoming ever clearer in my mind.

We have now to go forwards, not looking back at our unhappy times in the past, but to build on the good a brighter future. I have no children. You do. I think you are well placed to develop the Benedict Option idea and refine it for our side of the Atlantic Ocean, to bring that something new and luminous to people who are deeply sceptical, cynical and nihilistic. We won’t get anywhere with the “herd”. We need to rebuild not only the contemplative life, but the arts and crafts of the medieval world, music, poetry, literature, architecture, working with our hands. I think you have talents in this great vision, with a logical mind capable of delving into science and philosophy and putting them into the service of Christ.

I have my blog and you have yours. We need to be as distinct as we are as two different persons, but I see the vision building up in you and the desire to forsake what is destroying Christianity and orthodoxy. I don’t care about Facebook. I have clear limits within which I use it, but I am not tempted to use it as a “blog” – because it just doesn’t work that way. If people think that culture and writing will disappear because of Facebook and the smartphone, they are wrong and push themselves into a nihilistic world where no one reads or writes! We may not be able to use the Internet for much longer for serious work, and we have had the Internet for such a short time. I hope that when we lose it, we will have the ability to write books and articles and print them on paper.

Keep your courage and discernment, and may God bless you in your new calling as a priest.

* * *

Please note Fr Jonathan’s new article Currants and Raisins: a response to Fr Chadwick. I’ll answer it when I complete the two translating orders that have to be in for tomorrow morning!

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In these early days of 2018

I belatedly wish my readers a happy New Year. The Christmas Octave is over and we celebrate the octaves of St John, the Holy innocents, and then the Vigil of the Epiphany with the octave of St Thomas of Canterbury. The Feast returns in force with the proper Preface and Communicantes, this time with greater solemnity than Christmas. It is a very beautiful feast that brings me fond memories of processions in York Minster to the smoke of incense and the strains of O’er the hill and o’er the vale.

1. O’er the hill and o’er the vale,
Come three kings together,
Caring nought for snow and hail,
Cold and wind and weather;
Now on Persia’s sandy plains,
Now where Tigris swells with rains,
They their camels tether;
Now through Syrian lands they go,
Now through Moab, faint and slow,
Now o’er Edom’s heather.

2. O’er the hill and o’er the vale,
Each king bears a present;
Wise men go a Child to hail,
Monarchs seek a peasant:
And a star in front proceeds,
Over rocks and rivers leads,
Shines with beams incessant:
Therefore onward, onward still!
Ford the stream and climb the hill:
Love makes all things pleasant.

3. He is God ye go to meet:
Therefore incense proffer:
He is King ye go to greet;
Gold is in your coffer.
Also Man, He comes to share
Ev’ry woe that man can bear;
Tempter, railer, scoffer:
Therefore now, against the day
In the grave when Him they lay,
Myrrh ye also offer.

Unfortunately, I am unable to find a recording or even the tune we sang it to.

I have been quite discouraged over the past few days with the prevailing conversations about “one true churches” and why the Church we belong to is the wrong one. I have offered some comments on this blog about the question of Western Orthodoxy. Though sympathetic to the idea, many of the Facebook threads bring a feeling of nihilism when thinking about those to whom religion is some kind of addiction. I have also allowed myself to criticise some of the “converts” to Roman Catholicism whose religion is truly a burden to be laid on the backs of others.

As Americans freeze, Europe is being swept by gales and heavy rain. It is the dead of winter as we are still only days after the Solstice, a time of year when I almost wish that humans could hibernate! Pundits of all kinds offer predictions for 2018, and they are hit-and-miss as always. 2017 saw the deaths of several I have known, and 2018 will see the 90th birthday of my father and the 60th of one of my two sisters. A year can be short or very long, and everything can change in that span of time. I am apprehensive, but still seek the grace of Christian Hope.

I am not one for New Year Resolutions, but I feel that one must be made. Why are we Christians? What does it bring us? What can we answer to someone like Nietzsche who saw the unredeemed-ness of Christians?

I think that we can look around ourselves and see what we can do. I am fortunate to be a priest, and thus can offer Mass and continue with a ministry of dispelling both crass and invincible ignorance by education. All Christians can pray, can say the Divine Office in their own language and convey that originality of Christ in his essential mission and message. The gift is too precious to abandon or give up, even in this world of ignorance and hatred.

We live through many things like the dawn of the nineteenth century, the aftermath of the French Revolution, the dawn of the twentieth with the brief light of neo-Romanticism before the hecatomb of 1914. Again, a century later, and we still live under the shadow of the atomic bomb and the loss of all Christian and Enlightenment culture to both secular and religious barbarianism. A few of us try to emulate the example of those who lived, wrote and thought two hundred years ago and one hundred years ago. The same lesson needs to be taught each time – Beauty will save the world.

I ask your prayers, that this may be my true resolution and purpose of my ministry. I ask each and every one of you to be bearers of beauty and hope in this barren, frozen and windy desert.

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Prognostics for Blogging

I was doing my daily rounds and found Fr Jonathan’s Blogday 2017: The beautiful feet of the Laity. I think he began his article with the tongue-in-cheek epitaph “Blogging, apparently, is a dying form which makes this, as usual, a thing of increasing archaism“. Is the blog on its way out? I typed out the question in Google, and I had little to relate to with the answers. It seems that since about 2012, the days of blogs run by professional journalists and those wanting to earn their living in this way were numbered. Apparently, fewer people were using computers and laptops to look at the internet, but rather turning to smartphones. That would exclude writing at length and turning to Facebook, Twitter, etc. until they in turn would be replaced with something more modern.

My personal experience is something a little different. I got my first smartphone last August with a deal including 20GB of internet. That is quite a lot if you don’t download too many YouTube videos. When away from home, it is great. I can get the internet without depending on Wi-Fi by using 4G. I can also “hotspot” my computer and use the smartphone as a modem on 4G if I have no wi-fi. If I need / want to use the smartphone as a standalone device, I have a keyboard with normal-sized keys connected to the phone by Bluetooth. Even then, the smartphone is a little like camping and using a Swiss knife. I find it too fiddly to use for my blog, even with the keyboard.

I can’t imagine what most of my readers use as hardware, but I imagine the situation is more conservative than what some imagine. Some are still using Windows and Macintosh office computers with older versions of their operating systems. If it works, why not? A trip to a computer shop is quite instructive. What do they offer compared with twenty years ago? There are plenty of office computers with flat screens, and above all, a rich choice of laptops for all budgets and needs, lots of accessories like external hard drives and USB keys with increasing capacities. I suspect that most of us still use a computer of some kind and a smartphone for when we are out of the house. Also, the computer is used for serious applications that would be too difficult on a smartphone, for example my translating work, writing books and articles for publication, storing information, design and technology, calculating and accounting, developing new software and all sorts of things. The computer with a keyboard and mouse / trackpad will be with us for a long time, even with the dazzling progress of new technologies.

If the blog and the computer are linked, then I have no fear. However, not all blogs are of the same quality or perseverance in time. In the late 2000’s, I devised a “blog” section on a static website, but there was no provision for comments. That paltry effort attracted the attention of Christian Campbell, a parishioner in one of the American TAC dioceses, who set up The Anglo-Catholic and invited me to be a guest writer on it. When the triumphalistic and smug RC apologists moved in and when Continuing Anglican bloggers over-reacted, it all became quite unpleasant. Christian Campbell moved to a pro-Roman Catholic position and eventually went to the SSPX and had a load of tattoos done on his arms. I was still loyal to Archbishop Hepworth and was waiting for the endgame to play out. I set up a blog by the name of the English Catholic, was was also victim to RC apologist and “classic” Anglican critics (to avoid unjustifiably called them trolls). This blog was set up in January 2012, nearly six years ago, and went off at a more cultural and liturgical tangent of less interest to the aggressive. Over that time, my statistics have been fairly steady: about three hundred views per day with peaks at four to five hundred.

My subject matter is specialised in comparison with the world at large, but quite diversified in the sacramental Christian churchy world. I have grafted on some unrelated topics like sailing and non-religious culture, and aspects of my life like my recent diagnosis of Aspergers / high-functioning autism. I remember a priest who is an artist advising me that culture is an important part of ministry, and especially being related to as a human being. Then I’m not afraid to talk about sailing and Aspergers. Those who are bored by such topics have the option of looking at something else without being rude to me. The blog allows candour without offending against the rules of living in society – and that has its advantages and disadvantages.

As far as I can see, the difference between the blog and social networking is the volume and content of what we want to write. Not everyone likes doing a lot of writing, but prefer some kind of virtual social life with a more light-hearted vein. I do use Facebook in that spirit and give a link to this blog when I want to get something more “serious” over to “friends” and groups. I have occasionally given a “selfie” of my flowing locks of hair – but that is not generally my “thing”. I participate in groups, which are the successor of the old e-mail Yahoo group or similar. Sometimes, the polemics lack courtesy and are too little reflected. It was an old criticism addressed against blogs as opposed to writing books and printed articles in recognised reviews. At least the way I see things, the blog is for something more serious and reflected, and the social network is for keeping in touch and getting quick information. People still write books and newspaper articles, and you can still buy a fountain pen and improve your handwriting!

The important thing is knowing what we want to share with the world in the way of education and contributing something positive. I like to express myself as a human being without “narcissism” and appeal to those who share my interests. I might be annoying when I get too “aspie” about details of the liturgy or my boat, but what I write is there to be looked at or disregarded. It is not rammed down anyone’s throat. We always say that e-mail doesn’t disturb anyone, but phone calls do – which is why I am so opposed to the abuse of the telephone by marketers and cold-callers. There is nothing in the way of constraint or persuasion about a blog, at least the way I do it.

Simply put, some blogs will die like The Anglo-Catholic, or the one I closed down in 2012. Others continue because there is still something to be said and the blogger is prepared to work at it, be original and offer ideas for sharing. I don’t do it for money, any more than most of the blogs I consult each day. Perhaps the blog in the late 1990’s was something of a “Facebook” of the time, but it ain’t now. If you write a blog in the fast-passing spirit of Facebook, it won’t go anywhere. A blog’s postings stay on the front page for longer and can be easily found with the search function. Two other trending sites have caught my attention: Pinterest and Quora. On the latter, we can ask questions like a little child and get a whole host of interesting answers. I have used it quite a lot on psychological issues. Pinterest will show you lots of nice images of what interests you. Its Arts & Crafts section is rather good. YouTube is for “vloggers”, those who prefer doing videos to written articles. I have a YouTube channel with some liturgical and boating footage, but I have neglected it for too long. I tend to stutter and stammer when talking to a camera and microphone. When writing, I put over my thought without having to worry about my appearance or media-savvy aspects.

There are threats against the internet, and the possibility it could be more tightly regulated and commercialised. That could happen, but would it be in the interest of “progress”? So far, those with the problems are committing anti-social offences like racism or anti-semitism, glorifying terrorism or “extreme right-wing” agendas, committing calumny, slander and libel, fake news, etc. There are always unsavoury people around. If we want the internet to continue, then we are responsible for the content we put on it. So far, so good, and we can use it for educating others or making contacts and friends through common interests.

It is possible that blogging is harder because of the diversification between blogs, Facebook, Twitter, YouTube, Quora and Pinterest. Each one has its speciality. When doing a blog, you need to have a clear idea of its central theme and to what extent it can diversify whilst keeping its essential identity. For mine, I began with the highly specialised subject of the Sarum liturgy, and then found that there was something more general underpinning everything about me. I think largely along the lines of an eccentric Victorian university don, fired by the values of Romanticism, the references to the Middle Ages, but seen through modern eyes. I also saw the rebellious 1960 Goliard by transposing at about five centuries of difference between maverick priests playing cat and mouse with the Inquisition and hippies smashed out on LSD in the 1960’s. I have never “done” drugs, but I was brought up in the 1960’s and my autism alienates me from the niceties of modern social life. The New Goliard would about cover my little Japanese lady’s fan of interests and topics to share. With all that, it needs work and single-mindedness, old-fashioned writing.

We need to have a good notion of relationship between the various platforms on the internet, when to promote a blog posting through a Facebook entry. That will depend on how many “friends” you have. I have about 400, and have made no effort to find more. Some are dead-wood spammers, scammers and those looking for a good time, but most are more worthwhile. A number of bloggers link to this blog in their sidebars, and I know it when someone clicks on those links. A good number are using search engines to find precise information that happens to be on my blog. Frankly, I’m not bothered about the promotional aspect, because my statistics are quite steady (as mentioned above), and I work in an educational perspective, definitely not for commercial marketing or for proselytising.

The trolls have left me alone since the election of Pope Francis, the one big spanner in the works of RC triumphalism. They have other cats to whip as we say here in France. My joining the ACC has to an extent endeared me to the classical Anglicans even if I am a little too pre-Reformation for their taste! I try to be kind with all and welcome new commenters who generally add something constructive even if they have reasons for showing me as wrong – and I can be in some of my more ambitious scientific / philosophical speculations.

The blog is a part of my life and teaching ministry as a priest and British eccentric! To an extent, it fulfils the role of the old-fashioned diary and personal letters as used to be written in the Victorian era and up to my own adolescence. But, the blog is public and the “letters” are written to all. Prudence is advised and some aspects of private life need to be kept to ourselves. Even so, I am quite daring and not always prudent!

There are millions of blogs out there. I only consult a few, less than ten on a regular basis. That could be so with most of us.

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Epistemology?

In my previous posting, I was concerned with “truth claims”. The truth one person believes in, alone or in consensus with a number of others, has to apply to all – by force if necessary.

I don’t have a scientific formation beyond school physics, chemistry and biology, but I often find myself confronted with a person who affirms a truth which for one reason or another I cannot accept. Evidence I might have in my possession might seem to refute what I perceive as lies or falsehood in good faith. What is truth? That is the question Pontius Pilate asked when deciding that the question of Christ at the Praetorium was going to cause him a lot of trouble. It is also the question asked by the tendency of Greek and Roman philosophy called scepticism.

Epistemology is the branch of philosophy concerned with the theory of knowledge. It studies the ground on which we justify faith and belief as rational. We are taught at seminary that truth is the conformity of our minds to objective reality. The big problem with the Platonic and Artistotelian paradigm of reality, a World of Ideas, is that the underpinning is quite fragile in the light of modern quantum physics and the idea of parallel universes, of parallel realities, and reality itself being nothing more than an infinity of possibilities. I have begun to read Robert Lanza’s Biocentrism, which introduces concepts that escape our sensual experience.

In such a perspective, a schizophrenic who hears voices is not mad or needing to be locked up, but is a person who lives in a parallel reality – just as real as that of those of us who perceive something else with our senses or functions of the brain. We are all used to trusting in our five senses to perceive reality. Quantum physics does away with such a view. The idea that consciousness precedes matter gives us God, but takes away the permanence of things that seem very real to us like the computer keyboard I am typing this on. My fingers seem to be hitting solid things, little plastic squares with letters printed on them. The new concepts leave me seriously confused, but the alternative is Newtonian materialism in which God have no place and life has no meaning.

It all flies in the face of common sense, and I still talk in the same terms, because that is what I am used to as a human being who sees, hears, touches, tastes and smells. Those who are to some degree austistic learn that we are supposed to communicate with other people by means other than language, and something which lies outside our experience. Already, different people experience life in different ways. The schizophrenic and the person who is smashed out on LSD have yet other experiences. Those of us who like to go to the cinema experience yet something else. The imagination alone can take us anywhere.

There are many things that science knows about, but which are outside our sensory experience. For example, we cannot see ultraviolet light. What we can sense depends on the quantum computers that are our brains. I remember writing The Brain of God a while ago because I noticed a similarity between an image taken through a very powerful telescope of things in space and a microscope image of brain neurones. As consciousness interfaces with human brains, could it be that systems of stars and galaxies are also interfaces of consciousness?

We just don’t seem to be able to escape the subjectivity of reality, and the possibility of a multiplicity of truths. Colour blind people don’t see the same colours as those who can pass the usual tests, and they have to accept the fact that their experience of colour is different. When considering the issue of autism, I ask myself what is “normal”. Surely everyone is on one kind of spectrum or another, since there are other identified mental and personality conditions that cause troubles in social relationships. We try to put things in little boxes, but something always comes along to prove to be the exception to the rule. Rules with exceptions are not science!

Science alone filters out many aspects of human experience of reality. Most of us would believe in the existence of love, yet it is has no physical reality and cannot be proven by physics, chemistry or biology – or even by mathematical calculation. We wander into the realm of philosophy and theology. Partial truths can only be different to different perceivers. What is real? How can a colour-blind person accept the reality of red and green or know what they are? How can any of us know what ultra-violet is? Going further, there is a reality that is totally beyond our experience. To some people, this may be threatening or frightening, but I am stimulated by the idea.

Our instinct of seeking meaning to life is quite fundamental, like the life preservation instinct itself. Quantum theory (which I find puzzling) proposes an idea of infinite random possibility. Over the past few days, I have been pondering the first words of St John’s Gospel – Ἐν ἀρχῇ ἦν ὁ Λόγος. Does this Logos represent consciousness? We could go on forever looking for the etymological meaning of the Greek word, which is translated in many ways. The Encyclopaedia Britannica gives this: “the divine reason implicit in the cosmos, ordering it and giving it form and meaning“. In Christian theology, the Logos is identified with the Son of the Father in the Trinity, and the principle by which God created everything. I find here a theological expression of the biocentric universe: there was consciousness before matter or even subatomic particles. Perhaps Heraclitus came closest to a definition by analogy of man’s reasoning power. Most philosophers positioned the Logos between God and creation. Logos gives order and meaning to all those subatomic particles (if they are particles and not pure energy and emanations of the Logos).

Another idea comes our way, that nothing exists without our observation of it and participation in it. Our consciousness could well be a part of that Logos. The Logos became man (in Christ) so that man could become the Logos, participate in the essence and energy of God. We participate in one universal consciousness. The world in which we seek meaning appears to be solid, but is only a “hologram” maintained by consciousness and energy. In this notion, the illusion of matter is pure energy. Nothing can be experienced without consciousness. Consciousness is the experience of self. As Descartes said famously: cogito ego sum – I think, therefore I am.

The oriental religions like Hinduism train their adepts to see beyond the illusion by seeking self-consciousness and awareness. We are an expression of consciousness and wholeness, the whole universe is in us and us in it.

The great message of Mary Shelley’s Frankenstein is the folly of attempting to create life from (what we perceive to be) matter. Life is consciousness. There is talk about artificial intelligence, which makes my mind boggle. Could robots and computers become a replacement for mankind? Perhaps consciousness might one day interface with man-made devices as it does with the human brain through incarnation. How would this happen? Would it happen any more than the attempt to bring a dead body back to life using electricity? Again we return to the idea of the illusion of matter and that everything is consciousness and energy.

Multiverses? I return to my mention of the theory of knowledge we call epistemology. Two persons each affirm a statement that contradicts the other. Aristotle gives us the principle of non-contradiction. They cannot both be true, though both can be false because the truth lies elsewhere. There are suggestions that there are parallel universes and that they are not always separate. One piece of information may be true in one universe but not in another. We think of the schizophrenic who hears voices that most of us do not hear. We conclude a diseased brain that needs to be made “normal” by medical treatment, but is it so easy? Some talk of UFO’s that they have seen or even photographed (if the photos are not optical illusions – and everything is illusion). I have never knowingly seen any, but some people say they have and relate it very sincerely. They have not necessarily travelled light years from another planet, but perhaps come from another “frequency” or parallel universe in the same “place” as ours. People see ghosts, or even the Blessed Virgin Mary in places like Lourdes and Fatima, and believers take these events for granted. The apparition, which might look “solid” or otherwise, would have come from another universe by some means of communication with this one.

Something else makes me wonder. According to conventional criteria of observation, Earth is the only planet with life on it. Some believe that Mars once had life – and even intelligent life – on it, going by visible objects with geometrical shapes. Many geometrical objects occur outside human intervention like snowflakes and crystals. Some see ruins of ancient buildings, perhaps destroyed by a cataclysm like a nuclear war or comet impact. I would have to study the matter further to be better informed. My idea would be that much more radical: perhaps in another universe, Mars is the living planet and Earth is dead and barren. What about the other planets, solar systems? Perhaps, in each parallel universe, only one planet has life, whether it be Saturn or Mercury or Venus.

If we give credence to quantum theory, there is nothingness, a vacuum, containing endless possibilities determined by consciousness. These “bits” of consciousness can produce quanta which are manifested as particles – making atoms and molecules. As a child, I pondered the infinity of space, but space is only given existence by what is in it – celestial bodies. Beyond these bodies, there is nothing, so it all ends there. But what if I drive my little rocket further than the furthest body. I would keep going, because my rocket and myself give existence to the direction where I am going, if I am going at all (if there is no destination to my voyage). That idea may seem to be a little less painful than infinity. My present investigation into consciousness before matter may be a continuation of the mind of the little boy lying on his back on the back lawn, near my mother’s washing line, gazing at the sky and imagining everything and anything.

It is flattering that we all have the same creative consciousness as God, because we all participate in the same Logos. We are all given potentials at conception and birth to function as humans, use language and special gifts we have in music, art, science, etc. Materialists attribute all this to our DNA, but matter is a consequence of consciousness. Our computers work because electricity is processed in a special way through the electronic components. Without electricity, the computer would not work. Electricity itself is only a subatomic consequence of consciousness.

Quantum theory is giving us an idea to which we can relate, and the possibility to escape the materialistic paradigm. Robert Lanza and others offer the idea that consciousness creates reality and makes it knowable. Thoughts are not matter, though they can be expressed by interfacing with the brain and the rest of our bodies and sensory organs. I do believe that when this notion of consciousness overcomes materialism, belief in God will no longer be a problem, and religions won’t have to justify themselves by force and fear. Our notion of truth will be transcended, as will our idea of Church and Sacrament, everything.

We need to study what others are thinking, and we need to think for ourselves, out of the box and with the “bullshit detector” turned on and fully operational. A contemplative life of study and prayer can bring us maturity and awareness. It occurs to me that much of the “true church” stuff flying about on the internet is pure materialism and unconsciousness. We need a higher notion of truth and knowledge, one that transcends human language and convention. We remain bonded to our reality because we are incarnated in it, but that will not always be the case – there remains the fact of death. Materialism gives us nothingness, and consciousness brings us hope.

I’m not a scientist, and many of my ideas are second-hand, but they seem to make sense and confirm our innermost instincts that transcend reason. Perhaps this is where our new meaning will be found…

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